The well-meaning road to a deep injustice

Most liberals are well-motivated. We decry injustice, we deplore tyranny, we protest at the loss of innocent life in wars, we condemn wrongful imprisonment and the use of torture, we make what Liberation theologians call 'an option for the poor', we hate racism, we are never easy with bigotry, intolerance, or discrimination of any kind, we make a moral stand against religious fanaticism, we defend the weak, we try to do good in the world. Some of us derive our inspiration for these positions from a religious belief, others, like myself, are inspired from more secular convictions.

Of course, we are not always the best of people, whether in our personal lives or in public, but we do try to place ethical considerations above other concerns. In our innocence, we are inclined to believe that the human situation is redeemable, though the more cynical among us tend to accept the lessons of history and just seek to make the best of a bad case.

Yet there is something about Israel that seems to bring out the worst in some liberal people. Their motives are often laudable, but the results can be less than a real liberal might like. I know why most liberals support the Palestinians and condemn the state of Israel, and I have sympathy with those feelings. I just happen to think they are, in large measure, misplaced. The Palestinians have no state, they are a displaced people who suffer poverty, their lives are restricted, many of them die as a result of Israeli military intervention. Internationally, they have acquired a reputation as the world's great resisters, nobly fighting against a brutal occupation, coerced by superior military force to use their own bodies as weapons in their anti-colonial struggle. This presses all the right liberal buttons, and I have to admit that, if I didn't know any better, I might fall for that same representation of Palestinian virtue and Israeli evil. In fact, I do not.

Before I say more about that (and some of this will have to wait for further postings), let me just glance at the most egregious instance of what I consider to be a broad injustice about Israel. Let's for a moment assume that Israel really is the beast she is painted, that Israelis really are brutal occupiers and sadistic oppressors. Fine, you have every right to protest in the streets and put pressure on your governments to do something about this. But wait a moment. Almost every day, liberals and left-wingers are holding solidarity protests, initiating boycotts, signing petitions, and even travelling to the occupied territories to join hands with the Palestinians. Yet when did you last see a protest about the brutal Chinese occupation of Tibet? When were you last asked to sign a petition condemning human rights abuses in Iran? Who last button-holed you about the monstrous regime in North Korea? Who travels to Darfur to show their solidarity with the Christians and animists who are being slaughtered by Arab Muslim forces? Or to other parts of Africa, where cruelty and corruption mar the lives of millions?

In Bangladesh, a journalist called Salah Uddin Shoaib Choudhury has just gone on trial for his life. His crime? To ask Bangladesh to recognize Israel and to take steps to end religious extremism before it leads to further acts of terror. Neither The Guardian nor The Independent have run so much as a news item about this brave man and the likelihood that he will be sentenced to death for seeking peace and non-violence. Nor has the BBC, that great defender of human liberty (and opponent of Israel) mentioned him or the system that may condemn him to death for such horrid 'crimes'. In fact, none of the liberal press has spoken out. Yet these same newspapers and broadcasting organizations feed us a daily diet of anti-Israel propaganda.

That's only one example. It's very hard not to get the impression that much of the left and centre,

urged on by a series of post-modern political convictions (some of merit, others not), has actually become negligent in its commitment to justice and human rights for all, using a heavy-handed approach to the Middle East problem as an excuse for a collective loss of vision when it comes to other parts of the world. What is worse, to make the Palestinians the only truly worthy cause and commitment to them the only real badge of honour on the left and middle ground, serves to erase much if not all of the moral capital that such convictions may have built up.
There is no consistency in any of this. Left-wing academics call for a boycott of Israeli universities, despite the fact that Israeli universities operate a policy that allows entry to all races and religions, do not accept government censorship, encourage open debate, and are not used as centres for Zionist propaganda. They do not seek to boycott Arab universities that forbid entry to Jews, or Iranian universities that are closed to the Baha'is, the country's largest religious minority, Egyptian universities that are (according to a report by Human Rights Watch) drowning in censorship, Muslim universities in Saudi Arabia and elsewhere where the very idea of open debate is anathema, Chinese universities that control what students can and cannot learn and what teachers can and cannot teach, or any of the genuine human rights abuses affecting higher education worldwide. Only Israel. Only Israeli institutions. Only Israeli academics who refuse to condemn their own country.
Israel has an internationally-criticized security fence. It was built for one purpose only: to reduce or eliminate incursions into Israel by Palestinian terrorists, including suicide/homicide bombers. In that respect, it has been eminently successful, cutting attacks by 80 percent and more where it has been built. Even the Palestinians admit that it now forms a virtually insuperable barrier to their murder operations. In an interview with Hizbullah's al-Manar TV channel (15/11/06), Islamic Jihad leader Ramadan Shalah stated that the Palestinian terror organizations had every intention of continuing their suicide missions, but that there were factors that interfered with this. 'For example,' he explained, 'there is the separation fence, which is an obstacle to the resistance, and if it were not there the situation would be entirely different'. In other words, the fence saves lives. Why any liberal would want to see it torn down is quite beyond me.
But there's another aspect to this fence issue. This is that — whatever the media might want you to believe — it's not the only security barrier in the world. I don't know exactly how many there are, but the first one I ever became aware of was in my home town of Belfast, where the 'peace wall' kept Protestants and Catholics apart (and, asd far as I know, still does in places). Another is the concrete and barbed wire barrier being built by the Chinese government along part of its border with North Korea. Then there's the extensive fence being built by India to keep out terrorists operating from Pakistani-controlled Kashmir, and which will eventually stretch to several hundred killometres. Closer to Israel, the Saudis are building a 550-mile fence to shut their border with Iraq. This will consist of a barbed-wire topped fence, backed by barbed-wire pyramids, sand berms, underground movement sensors, command posts, sniffer-dog patrols, and all manner of other surveillance techniques. At 550 miles, it will be considerably longer than the 73-mile Hadrian's Wall a couple of miles from where I'm writing. And, if any American liberals should be reading this, do please note that your government is about to start work on an even longer (700-mile) barrier along the Mexican border, not to stop terrorists, but to prevent illegal immigrants getting into US territory. An earlier barrier built in the 1990s near San Diego is a ten-foot high wall of welded steel.
Yet one fence and one fence alone figures in news stories, on banners of protest, in political speeches. One fence and that one fence only is forever on the lips of liberals, not in praise of its life-saving properties, but in condemnation of its very existence. A fence designed to save the lives of innocents has become an 'Apartheid Wall', an affront to civilization, a symbol of oppression and racism. Why? Given so many fences (and those I have listed are by no means the only ones), why does the one fence that has shown itself capable of keeping terrorists away from schools and cafés and shopping malls come in for this disproportionate criticism? Why would liberals be so discriminatory? Is it not racist to say that, of all peoples in the world, the Jews have no right to defend their lives and homes? It's fine for Indians, it's fine for the Chinese, it's fine for the Saudi Arabs, it's fine for the Northern Irish, it's fine for the Americans to build their fences, but not for the Israelis? Now, I don't doubt that many liberals may find some fault in those other barriers; but they never say so. They never take to the streets waving placards denouncing those fences. Just the one in Israel. They call the other barriers fences, but the one in Israel a wall. If you can't see that this is ugly, racist, discriminatory, and offensive, I must ask just what sort of liberal you take yourself to be.
In the same way the fence is singled out, so the very state of Israel is singled out. As a liberal, I don't doubt that you support the whole post-colonial enterprise, whereby peoples round the world have asserted their independence, created autonomous states, and now govern themselves, some well, some badly. We Irish know this better than anyone, for we were the first people in the world to throw off the yoke of imperialism. We started our battle for independence a couple of centuries before anyone else. So I sympathize with all people who seek to create viable states for themselves. It is, indeed, a matter of honour for liberals and left-wingers to speak out on behalf of all legitimate nationalist aspirations.
But it seems that sympathy for nationalist aspirations ends when it comes to the Jews. Only the Jews, it seems, have no right to build a nation state on their ancestral and religious homeland. Only the Jews are to be condemned to wander the earth for ever, persecuted, driven from land to land as the mood takes one territory or another. Hooray for the IRA and their bold struggle for a united Ireland, hooray for ETA and the claims of the Basques, hooray for the Tamil Tigers and the Tamil people, above all, hooray for Hamas and Hizbullah and their noble endeavours to take back all the lands that ever belonged to them, historically or mythically, it doesn't matter which. But to oblivion with the Jews for even daring to create a national home where they might be safe from persecution. Let's march with banners that say 'We're all Hizbullah now', condemning Zionism as the greatest evil that ever walked the earth.
So everyone is allowed to have a state except the Jews. If you will take care to read their literature, you will see that the Palestinians do not just want a state of their own. They want the Jews out. Every last one of them, from every inch of Israel. If the Jews won't leave, they will kill them. They will leave no trace of them, their synagogues, their kibbutzim, their hopes, their aspirations, their love for their Holy Land. And all those people-supporting left-wingers and liberals out there shake hands with that aspiration, saying Israel has no right to exist, denouncing the very idea of Zionism as fascist and evil, endorsing the idea that the Jews are behind every conspiracy, that Zionists control the media, tell the US how to frame its foreign policy, and are the masterminds behind the global economy.
If you think that, or half of that, or a quarter, let me explain something to you, very calmly, very quietly, and in short words. You may think you are a liberal, but you are not. You may think you are an internationalist, but you are not. You may think you are a socialist, but you are not. You are an anti-Semite. Think it through. How much of your anti-Israel rhetoric would Adolf Hitler have found hard to stomach? How would the notion that Jews alone of all the earth's peoples have no right to govern themselves or to protect themselves from those who seek to kill them run in the far reaches of the far right? How would the Palestinian aspiration to commit a second Holocaust play in the degenerate middens of totalitarian fascism?

Why I am afraid

I’m afraid. Let me try to explain why. I was born four years after the end of the Second World War. Throughout my childhood and early youth, I was taught about why that war had been fought, why it had been essential to defeat Nazi Germany, and why we must never let something like that happen again. Above all, it was instilled in me that we must never allow a second Holocaust to happen. It had been the greatest crime in human history, and the Nazis had been the greatest criminals of all time.
The worst thing about the Third Reich was that it came to power in a modern nation, a nation that prided itself on its culture, its science, its legal system, its religious and social values. This was the horror, that something primitive, bestial, and anti-human came out of what both Germans and their neighbours considered a civilized and progressive people. Even today, when we read or watch newsreels about the Reich, the Nazi Party, the SS, the vast apparatus of that singular evil, we are confronted by a cold-hearted wickedness that has no parallel in modern history. It remains the supreme evil of modern times, despite the emergence of many tyrannies and tyrants since its time.
When we think of German fascism, we think of the ruthlessness of the blitzkrieg, the extermination of villages, the destruction of Warsaw, the mass killings of Jews by einzatsgruppen, the torture and murder refined by the Gestapo, the utter abuse of innocence by a conscious option for evil, and, above all, the death camps. To my generation, the swastika and the totenkopf, the chic black uniforms, the rallies, the goose-stepping formations, the diving stukas, the barbed wire, the piano-wire hangings, the gas chambers, the watchtowers, the jackboots, the Hitlergrüss salutes, the lightning-flash SS badges, the black coats of the secret police, the U-boat packs, and the overweening arrogance all spoke of one thing: an evil so removed from good that it should never be repeated, however long the human race endures.
I began by saying I am afraid. Afraid of what? Of the truth that, just over sixty years after the end of that long and costly war, after the Nuremberg trials that laid bare Germany’s infamy, after the sorrow and grief that consumed Europe and Russia, I hear our understanding of that evil abused. It is as if a new generation has forgotten what Nazism was all about, as if all our common understandings have been twisted until they are no longer recognizable.
In what way? In the repeated statements found among sections of the left and centre that describe Israelis as Nazis, that speak of a ‘Palestinian Holocaust’, that define Israel as the new Reich and its actions on a par with those of Germany in the 1930s and 1940s. It is scarcely possible to say how sick and frightened it makes me to read such remarks, not least when I realize that they are often made by seemingly intelligent, well-educated people. What is worse, they have become part of a wider distortion of historical truth that denies the Holocaust, blames the Jews for having provoked Hitler and everyone who ever persecuted them throughout history, and finds an excuse for its anti-Semitism in mealy-mouthed declarations of guiltlessness: ‘I am only anti-Zionist’.
So let’s put some of this to rest. Leaving aside the Suez debacle (in which Britain and France were also involved), Israel has only ever fought defensive wars. Again and again, Israelis have fought, not just for their own lives, but for the life of their nation — a nation created to provide a haven for Jews in a world that had just disposed of six million of them. They have never used the total war tactics of the Nazis, nor have they once envisaged the genocide of the Palestinians. If they had really been Nazis, does anyone imagine they would have left a Palestinian alive? If they really used Nazi military tactics, do you think the death toll in the recent war in Lebanon would have been around 1,000, most of the dead Hizbullah guerrillas?
There’s simply no point in using derogatory terms like ‘Nazi’, ‘genocidal’, or ‘racist’ if they don’t fit. And such language doesn’t fit Israel. Criticize Israel by all means — Israelis do it all the time — but play fair. Too many people on the Left have betrayed their own ideals of honesty and justice by demonizing a people whose only wish is for peace and security. There are things wrong about Israel, and you should take care to identify them and write to your nearest Israeli embassy about them: you’ll find a listening ear, and maybe your criticisms will do real good. But there’s no point in standing on street corners with a megaphone, yelling to the general public that Israelis are Nazis, because only someone as badly informed as yourself will listen to you.
What frightens me more than anything, though, is the hypocrisy. Left-wingers and liberals always had an honourable history of opposition to anti-Semitism. They stood up for Jews, in the same way Jews in the 60s were among the most active figures in the American Civil Rights Movement. Back in the 30s, 40s, 50s and 60s, it was a matter of honour for liberals to defend the Jews in their own countries and Israel abroad. But now? The Left has sold out totally to the lure of anti-Semitism. ‘We only hate Israel,’ you say? Then why have so many left-wingers and liberals joined forces with the Palestinians and other Arabs, or with Iranians or Pakistanis, whose cultures are saturated with the most obnoxious anti-Jewish imagery and rhetoric that has existed outside the Third Reich? I’m not talking here about something half-hidden, some dirty secret that you might well not have come across. I’m talking about mainstream TV shows, broadcasts on a variety of national radio stations, children’s cartoons, school textbooks, mosque sermons, and large political rallies.
It’s all there: the hooked noses, the grasping hands, the conspiracies, the sacrifice of Christian and Muslim children, the mixing of their blood with matzo flour, the secret cabals, the sheer Nazi-like horror of the filthy, blood-sucking, world-dominating Jew. If you think you’re a liberal, then what in God’s name induces you to throw in your lot with real Nazism and pour scorn on Jews who have been fighting for their lives for well over sixty years?
You say you haven’t seen any of this? Then you really are a fool to give your support to a society you know next to nothing about. You consider Hamas ‘freedom fighters’: have you noticed the salute they give in rallies? You think of Hizbullah as ‘heroes of the resistance’: have you ever seen how they salute? If it was Hitler up on the podium, no-one would be surprised.
This all requires a more detailed discussion. For the moment, I will only say that this link between modern Arab anti-Semitism and the Third Reich variety is not accidental. While Jews were dying in Auschwitz and Buchenwald and Birkenau, the Palestinian leadership was collaborating with the Reich, recruiting troops for the SS, and planning to build a death camp in Hebron. Jew-hating fascism did not die with the overthrow of the Third Reich: it moved to the Arab world where, believe it or not, the world’s liberals now sing its praises, thinking they are fighting for Palestinian freedom. If you are still in any doubt about how sick this is, read the Hamas Covenant, which openly calls for the slaughter of all the Jews in Israel, or early documents of Hizbullah, where the same aim is made explicit, or the more recent calls by the Iranian president, Mahmud Ahmadinezhad, to wipe Israel from the map. They want to finish the job Hitler started. Don’t take my word for it, read any of the books and pamphlets in which just this claim is made. I forgot, you probably don’t read Arabic. I do. Don’t you think that you, as an intelligent and open-minded liberal, might actually base your view of this on something more solid than a couple of articles in The Guardian? I read The Guardian too, but I don’t swallow everything its extraordinarily biased op-eds say about the Middle East.
Where does this leave us? You, the anti-Israel liberal, me, the pro-Israel liberal. At loggerheads, I suppose. But there is a difference: I believe in your inherent goodness because some sort of love of humanity must inform your political options, your love of free speech, of human rights, of the right of all peoples to independence and nationhood. I know you are impelled to support the Palestinian cause because of such imperatives, and I admire your impulse. But I also think — or, rather, know — that you are ignorant, perhaps profoundly so. Otherwise, I cannot in all conscience imagine why you would so freely give your voice and your actions to support a people who seek only genocide, and withhold your support from the very people that has suffered the greatest act of genocide in the last or any other century.
If you believe in the self-determination of peoples, why do you condemn the establishment of the single state of Israel, the only Jewish state in two thousand years? From the very beginning, the people of Israel have sought for the creation of an Arab state next to theirs. Given peace and security, there are few limits to what Israel would do to make a Palestinian state an economic and cultural success. They have never talked of genocide. The Palestinians talk of little else. Hamas explicitly rejects peace treaties, peace conferences, compromises, and negotiations. Why would a peace-loving liberal extend the hand of greeting to such intransigence and spit on the hand that offers all of that and more? If liberals can support the worst sort of anti-Semitism, doesn’t that open the way to forces that will crush us all, Jews and non-Jews alike?
Now do you understand why I am afraid?

Is Israel an ‘Apartheid State’?

This is an old piece, from 2005. Nevertheless, it addresses in brief some of the 'Israel is an aparheid state' issues. I shall post something more detailed on this later.



Last week, the UK’s Association of University Teachers, a body to which I was once proud to belong, did a very strange and unacademic thing. By a slim vote of 96 to 92, with opposed voices still to be heard, they passed a resolution to boycott two (possibly three) Israeli universities.
Come again? I hear you say. Academics boycotting universities and their fellow academics who teach and research in them? Have they gone quite mad? Probably.
There is supposed to be a reason for all this, a reason much trumpeted by Birmingham lecturer Sue Blackwell and her politically correct entourage of wreckers and spoilers. The problem is that the reason — ‘Israel is an apartheid state’ — is so far from the truth as to be hideous and laughable simultaneously.
So intent is the monomaniacal Ms Blackwell on promoting the Palestinian cause that she forgets there is an Israeli cause as well, and certainly cannot see that it might be better. Academics aren’t supposed to do that sort of thing. They’re supposed to weigh both sides of any argument and reach a rational conclusion. To conclude that the Israelis are just as evil as Nazi propaganda made the Jews out to be, or equating them (as is often done) with Nazis, while pretending that the suicide-bombing Palestinians are pure victims, innocent actors in a drama during which they have done no wrong, is as anti-academic a pastime as any I’ve ever seen.
Is Israel what its detractors claim it to be, ‘an apartheid state’? Let’s look at intentions first. Apartheid was written into the old South African constitution, and covered just about every walk of life. Israel (like the UK) doesn’t have a constitution, but it does have a very explicit Declaration of Establishment and perfectly clear Basic Laws that make any form of racism, religious discrimination, or abuse of human rights illegal.
‘The State of Israel… will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture.’ Not many sentences like those in the pre-Mandela constitution. Or perhaps we misunderstood the poor souls.
The Israeli Supreme Court, reckoned by many to be among the best in the world when it comes to human rights, has repeatedly opposed the army and the government, demanding and securing Arab rights. I don’t remember that happening in apartheid South Africa, but maybe I just have a bad memory.
In Israel, the rights of women, gays, the disabled, religious minorities, and all races are secured by law. Palestinian gay men and women frequently flee to Israel to escape persecution and possible death. There is as much press freedom, free speech, and political dissent as you will find in the UK, sometimes more. All citizens have the right to vote. Again, I don’t remember any of this in the old South Africa. More to the point, I hadn’t noticed any of these rights and freedoms in any of the Arab states, including the region under the Palestine Authority.
In Israel, Arabs vote, are elected to the Knesset, serve on the Supreme Court, and attend university. Thirty percent of students at the Hebrew University are Arabs, although Arabs form only eighteen percent of the population. The proportion of Arab students at the school rises every year. In the Givat Ram campus, almost half of students in some courses are Arab. Why on earth is the AUT boycotting Arabs?
Arabs run businesses, work in the civil service, teach across the educational spectrum, worship in mosques and churches without restriction, enjoy a free press, and retain Arab culture. The Centre for Jewish Arab Economic Development in Herzliya works to improve conditions for Arabs and help them set up businesses. There must have been a lot of organizations like that under apartheid.
Oddly enough, a Jew wishing to do any of these things in an Arab country would run severe legal and physical risks. Mosque sermons in the West Bank and Gaza often urge worshippers to go out and kill Jews. Of course, there aren’t any Jews in Arab countries now, since they were all expelled years ago. If Sue Blackwell’s so hot on refugees, one wonders why Jewish refugees don’t count for her.
It hardly needs saying that Israel is not a paradise. What country is? There is discrimination there, as there is in Europe or North America. But that is not apartheid, otherwise the AUT should boycott almost every country on earth, especially Muslim countries that practise religious discrimination as a matter of course.
The AUT has placed itself in a ridiculous position by seeking to enforce a boycott against a country that is actually one of the freest and most just in the world. By calling white black, by harming the very people they claim, by ignoring the astonishing record of human rights abuses throughout the Arab world, by providing emotional support for Palestinian terrorism (no condemnation or boycott there), they have given notice that they honour no academic principle, least of all the truth. By making a racist gesture (82% of Israelis are Jews), and by instituting a political test (Israelis who condemn their own government may avoid the boycott) they have brought slime and muck into the universities for which they work.
Here’s a simple test. Sue Blackwell should visit Israel, and, specifically Haifa. There she will see a remarkable array of gardens, terraces, white neo-classical buildings and a golden-domed shrine that are the world centre for a small religious group, the Baha’is. In Israel, the Baha’is enjoy an exceptional level of tolerance and support. In Iran, just after the revolution, the holiest shrine of the Baha’is (Iran’s largest religious minority) was razed to the ground by bulldozers. There and elsewhere in the Arabo-Muslim world Baha’is have been executed, imprisoned, and subjected to apartheid-like restrictions solely by reason of their faith. Sue should make a tour of the West Bank and Gaza and claim to be a Baha’i seeking to build a house of worship. Her reception might give her some idea of what it was really like to be a black under apartheid.

Defeating Terror in the Middle East

Something untoward has been happening in international affairs, as many—but not enough—of us understand. In a war between a democracy and a terror organization created and run by a totalitarian regime, nation after nation has sided with the terror organization and condemned the democracy. In a struggle between a small country determined to defend itself against aggression on a grand scale, pressure was brought to bear that stopped the fighting while leaving the terrorists still in possession of hardened bunkers and a massive arsenal of rockets. A war on terror has been stopped in its tracks just as real gains were being made. A dangerous and destabilizing force has remained intact, ready to re-group, re-arm, and await its moment.

In a conflict that symbolizes more than any other the unremitting war between a free and open society and rogue states and organizations who will not compromise or enter into negotiations or attend peace talks or participate in conferences, the forces of democracy were utterly betrayed. Terrorists bent on the destruction of the only true democracy in the region have been pulled out of the fire they started by a United Nations that has lost all sense of morality and a world community that has forgotten the lessons of the 1930s and 40s.

Israel has been forced to accept a ceasefire that bids fair to leave Hizbullah in a stronger position than ever. More young men now flock to enlarge its numbers. Within days of the ceasefire, the Shi’ite terrorists were already smuggling arms into Lebanon. Some of those arms have come via Turkey, a NATO member state and an applicant to join the EU. An Israeli attempt to stop this breach of the ceasefire was met with harsh accusations from the Secretary General of the UN. Hizbullah, who had started the war and now broken the ceasefire, was not made the subject of censure.

It is six years since Israel pulled out of Lebanon completely. Part of the agreement was that UN resolution 1559, which called for the disarming of Hizbullah, would be implemented. It was not. Neither the Lebanese government nor the UN peacekeeping force, UNIFIL, lifted a finger to implement it. In that period, Iran proceeded to finance Hizbullah and arm it to the teeth. It already has missiles that can reach Tel Aviv. The new UN resolution, 1701, doesn’t even mention disarming Hizbullah, and the Lebanese government and UN have already made it clear that they have no intention of doing so. Iran, busy refining uranium for ‘peaceful’ purposes, just sits there, doing what it wants while the world sleeps.

Hizbullah and its masters in Tehran simply do not want peace. Here is what Hizbullah’s founder, Husayn Fadlallah said about peacemaking: 'We see in Israel the vanguard of the United States in our Islamic world. It is the hated enemy that must be fought until the hated ones get what they deserve... Therefore our struggle will end only when this entity is obliterated. We recognize no treaty with it, no cease fire, and no peace agreements, whether separate or consolidated.' And here are some statements by the present leader of Hizbullah, Hasan Nasralllah: ‘Israel is our enenmy. This is an aggressive, illegal, and illegitimate entity which has no future in our land. Its destiny is manifested in our motto: “Death to Israel”.’ And it isn’t just the Israelis or Zionists they hate. Here’s what Nasrallah would like to do to the Jews in general: ‘If they [the Jews] all gather in Israel, it will save us the trouble of going after them worldwide.’ Sound familiar? Have you ever seen a photograph of a Hizbullah rally? The Nazi salutes may look familiar as well. ‘God bless Hitler’, as a recent placard put it.

A strengthened Hizbullah backed by a jubilant Iran and a sneering Syria will return to the battlefield in a last attempt to wipe Israel from the map. But Israel's hands are tied. She cannot do a thing to stop this inevitable countdown to greater bloodshed. Already, Iranian clerics are calling for rockets to be fired on Israel from behind their own borders. One day those missiles may contain nuclear warheads. If that happens, it will signal the greatest possible victory for the forces of Islamic terrorism throughout the world. There will be no turning back. From that day forth, a sense of divine mission will drive another generation of die-hards to greater and more reckless acts of terror against the West. Against democracy. Against freedom of speech, freedom of religion, freedom from fear and intolerance and the over-reaching claims of theocratic totalitarianism.

Those of you who watched the Israeli port city of Haifa being pummeled by Hizbullah rockets may not have seen shots from the downtown sections up to the front of Mount Carmel. If you had, you would have seen one of the most beautiful sites on the Mediterranean coast: a golden-domed shrine, an arc of gleaming white marble buildings, flower-filled gardens, and nineteen terraces climbing from the foot almost to the top of the mountain. This is the international centre of the Baha’i religion, a small worldwide faith for whom the Holy Land is sacred. It is against the law to be a Baha’i in any Muslim country. In some it is punishable with death. In Iran, Baha’i shrines and cemeteries have been bulldozed to the ground. That is undoubtedly the fate that awaits the Baha’i centre in Haifa if Hizbullah should march in.

Israel is, out of all proportion, the most tolerant country in the Middle East. Millions of Christians have been driven out of Lebanon (see below *), thousands from cities like Bethlehem. Christian populations have fallen everywhere in the Muslim world. But in Israel, Jews, Christians, Baha’is, Druze, and others mix freely in an open society. Women enjoy full rights. Gay men and women flee to Israel from the Palestinian territories to escape beatings and execution. Arabs have seats in parliament and act as Supreme Court judges. Israel is a country just like our own. Hizbullah wants to destroy it. Iran wants to create a second Islamic state on its ruins.

The UK government must put pressure where it is needed, above all on the UN, to demand an end to Hizbullah. Not a period of grace in which it will come to dominate and wreck the region. If this cannot be done, and if Iran, Syria, and other terror-financing states cannot be reined in, the mindless onslaught on civilization and human dignity will grow more and more fierce. Iran already has rockets that can reach southern Europe. Terrorist volunteers are already active in Britain.

* Note on Lebanese Christian demographics and emigration (verbatim from Lebanon.wire.com):

'The head of the powerful Maronite church has long contended that Lebanese emigrants total about eight million with Maronites making up the overwhelming majority. Muslims are currently believed to hold a 55-45 percent majority among Lebanon’s population at home, which are estimated at 4.5 million by the latest U.N. statistics.

According to As-Safir, a statistical study on the demographics of the electorate by researcher Kamil Feghali reveals the following:

In the early 1900s the demographic situation was largely in favor of Christians. On the basis of the number of eligible voters born starting 1910, the study reveals that 68.8 percent of the electorate was Christian, 29.2 percent Muslims, and the rest Jews.

Based on the number of eligible voters born starting 1930, the Christian electorate constituted 52.4 percent of the total voter population, while Muslims constituted 46.5 percent.

Calculations based on the number of voters born starting 1939 show a par between the Christian and Muslim electorate with each claiming 49.7 of the electorate.

The percentage of Christian electorate shrunk to 36.5 percent while that of the Muslims grew to 60.1 percent on the basis of the number of eligible voters born starting 1960. The percentage of Christian electorate further decreased to 27.5 percent while the percentage of Muslims climbed to 72.4 for eligible voters born starting 1979.

The percentage of decrease by Christian electorate between 1975 and 1979 was between one and three percent, while the percentage of increase within the Muslim electorate between 1975 and 1979 registered a corresponding one to three percent.

Calculated in 2005, Feghali forecasts that the percentage of Christians within the electorate population would be around 26-27 percent while that of Muslims would be around 73-74 percent.'

A speech I haven't made

The following is a draft for a hypothetical speech, intended for a mainly liberal audience, to be delivered after a pro-Palestinian speaker. It rehearses some of the points I made in the introduction to this blog, but takes some of them further, particularly in the contrast it draws between Israel and the Palestinian Authority. I know I have the support of the pro-Israeli set, but the rest are likely to be unsympathetic, more likely downright hostile. They are intellectuals, well-educated, and, like myself, liberals. Except that they think they are exhibiting their liberal credentials by supporting the suffering people of Palestine. It's the middle of winter, people are cold, the setting is a small lecture room lit by fluorescent tubes, and the pro-Palestinian speaker has just wowed his audience with a fervent speech that comes close to incitement to terrorism, all to loud applause. Karl Popper once wrote that you have to tackle your opponent, not at his weak spots, but at the spots he thinks are his strengths. Let's see what happens. Imagine your own cat-calls, laughter, applause – what you will.


‘I'd like to thank the last speaker for contributing so solidly to my argument. Maybe you thought he was blazing the truth in support of Palestine, but think twice and you'll see that his arguments were flimsy and his motives questionable. What he wants, although he didn't say it in so many words, is the destruction of Israel. I wonder how many of you have thought what that would mean. And if you do think hard about it – we're talking about a second Holocaust – I wonder if your applause will be so loud next time round.

‘But let's start with some basics and look at some things you may not have thought about before. Let's start by saying that I'm probably a lot closer to you than you might imagine. Forget about Israel and Palestine for the moment. In the broadest terms, I think of myself as a liberal, somewhere around the centre of politics, with influences both from the right and the moderate left. I guess many of you occupy much the same territory, and that most of you are probably much further to the left.

‘What do I mean by a liberal? There's no need here for a lecture on the subject. I'm sure you all have your own ideas, but I like to think we probably share most of them. I believe in democracy, in the rights of women, in the rights of gay people, in freedom of worship, in the abolition of capital punishment, in human rights in general, in the right to work and raise a family, in the right to form trades unions, in the right to justice and a fair trial, in the illegality of torture, in free speech, an open press, and investigative journalism... I’m sure you get the idea.

‘It is – and I say this without the least hint of irony – because you are inherently good people that you believe in principles like these. Whatever our individual flaws, we come together as men and women to remedy the many greater ills in the world, and this makes us liberals. Whether we are right-leaning or left-leaning liberals, I'm sure we share all or most of those values. So why are you on one side in this debate, while I'm on the other? I could sit down with any one of you for half an hour, and we could talk about values, or books, or films, or music, and we'd find we agreed about eighty percent of the time. So what's the problem with Israel?

‘Let's look at that simple list of liberal values again, shall we? I started with democracy. Well, doesn't it worry you that Israel is and has been from its inception the only working democracy in the Middle East, that no Arab state has ever had a functioning democracy, or that the Palestinian Authority has alway been at the mercy of armed gangs? The recent 'democratic' elections in the PA were won by a strongly-armed faction that is still killing its opponents — something that, in my book, disqualifies those el;ections from the epithet 'democratic'. Why do your sympathies lie with countries that violate the most basic principles of democracy, while you heap scorn on a nation whose citizens, Jew and Arab alike, have freedoms that might be envied in most parts of the world?

‘The rights of women. Doesn't this speak for itself? In the Arab world, women are veiled, they are murdered in honour killings, they are brutalized by genital mutilation. Not everywhere, of course. In some places, women have made great progress. But in Saudi Arabia they can't vote or drive cars, and in many places, including the Palestine Authority, they are subject to great restrictions. And what about gay rights? I’m sure you’re all ardent supporters of gay rights. It’s something I believe in too. It’s a decent, liberal thing, to ask for human rights for all. But, if you’re gay, I strongly recommend you to stay away from Gaza or the West Bank. Whether you’re waving a Palestinian flag or rooting for those so-called ‘freedom fighters’, if you admit you’re gay, you’ll wind up in serious trouble. It's not impossible that you will, in fact, wind up dead.

‘The New Republic recently described what can happen to someone of different sexual orientation: ‘The lucky ones are forced to stand in sewage water up to their necks or lie in dark cells infested with insects; others are simply starved to death. These horrific crimes have motivated hundreds of Palestinian homosexuals to flee to Israel.’

‘Why? Paul Varnell, writing for the Chicago Free Press, offers a hint: "Which Middle Eastern country has a variety of gay organizations ... has members of parliament who speak out on behalf of gays ... has a head of state (willing to) meet with gay activists? ... Israel." I might add, which Middle Eastern country actually encourages Gay Pride marches? Egypt? Iraq? Jordan? Lebanon? Syria? The PA? Turkey? Keep guessing. It is, of course, Israel. So why are you waving the flag for a country that oppresses gays and women, and attacking the only country in the Middle East that doesn’t? I thought you were meant to be liberals.

‘In a region of mixed religions, tolerance and freedom to worship and publish religious books is vital to a healthy community. Let’s take a simple example of how this does and doesn’t work. You may have heard of a small religious community (about 6 million worldwide) known as Baha’is. The Baha’is are anathema in every Muslim state, where their meetings are banned, their buildings wrecked, their graves desecrated, and worse. In Iran, hundreds have been imprisoned and over one hundred executed since the revolution. Their most sacred shriens in Iran have been flattened by bulldozers. The Middle East remains the most dangerous region for them. Except for Israel. Travel to Haifa and you will see a small religious city fronting the slope of Mount Carmel, set in some of the most beautiful gardens in the Middle East. It’s a popular tourist site, made up of a golden-domed shrine, and an arc of white marble buildings ranging from an archive building that resembles a Greek temple, and the domed seat of their supreme ruling body. This is their world headquarters. This is Israel. You are liberals. Yet you support a regime that makes membership in that religion a crime. In 2003, the PA declared Islam to be its official and only religion. And you demonize a country that offers freedom of worship to all its citizens. Don’t you believe you should think a little harder?

‘I mentioned capital punishment before. I don’t know any liberals who are in favour of capital punishment. Except most of you here tonight. You condemn Israel, which abolished capital punishment years ago, and praise Palestinians, who retain it, officially and unofficially. Is that wise or consistent?

‘Work the rest out for yourselves. Doesn’t it matter to you that, after the appalling Sabra and Chatilla massacres, thousands of Israelis were on the streets in front of the Knesset, protesting? You don’t do that sort of thing in any Arab country, unless it’s a government-organized demonstration. Doesn’t it bug you that the Israeli Supreme Court has handed down so many judgements in defiance of both the government and the military? Doesn’t it upset you that Israel is the only country in the Middle East with a free press?

‘Back in 1987, American Supreme Court Justice William Brennan, possibly the most liberal justice in history, described Israel as the country where civil liberties could best be protected by the judiciary, that Israel had succeeded very well in balancing the demands of civil liberties with the pressures coming from the security situation. He’s a liberal, he hates torture, capital punishment, false imprisonment, and all the rest as much as you or I do. And he makes Israel his role model. He looks up to Israel. And he’s living in the heart of a great democracy, not in the PA territory, where people are shot in the head without trial.

‘Israeli citizens, Jew and Arab, Druze and Baha’i, Christian and Muslim, enjoy better human rights than people in most so-called democracies in Latin America, Russia, Africa, and, above all, the Middle East. It’s a real democracy that has never given way to tyranny. Why have so many Arab leaders been thugs and bullies? Many Arab states and Islamic organizations have issued statements declaring support for human rights. It all looks good in English. But read the Arabic or Persian on the other side – something I am, incidentally, capable of doing – and you will see every ‘right’ qualified by ‘the laws of the shari’a’, that’s to say religious law. Are rights in Israel subject to Jewish law? Only for those who choose to be so qualified.

‘Let’s take a trivial thing, namely alcohol. In Muslim countries, alcohol is seldom freely available, and then only in tourist hotels. You don’t get a choice. Religious law takes away your right to drink, even in moderation. In Israel, you’re free to drink and only have to worry if you get drunk and smash up the bar. As I said, it’s not a major topic, but it illustrates the difference between Muslim countries and Israel perfectly. In Israel, adults are treated with respect and left free to make their own choices in matters of sexuality, drinking, religion, music, and so on. That’s what a liberal country looks like. We can recognize it because it resembles Britain in so many ways. Countries like the PA-controlled territories are inherently repressive. So why do you want to replace Israel with a state that would stand for everything you abhor? And, as I shall explain in another post, 'replace' is precisely what I mean: Hamas, Hizbollah, and their backlers do not want or plan to establish a democracy; they have made it clear that they intend to found an Islamic state, a state that will take away at one swipe all the freedoms now available to the citizens of Israel (who will, incidentally, have been forced to leave or exterminated by that point).

‘I want to live in a country where women wear bikinis on the beach, where my gay friends can go to their own bars to drink, where my wife isn’t insulted if she leaves the house on her own (as used to happen to her in Morocco), where I can attend a concert of classical music in the evening, openly buy a book by a heretic, teach at university without finding myself under arrest and facing trial because I said the Prophet was an inch shorter than the traditions say he was, go to a charity ball and dance all night, meet a woman I don’t know in a bar and spend the evening talking to her about work, talk to a journalist about government plans without being picked up by the security services two days later, publish my latest book without it being censored…. I can do all these things and more in Israel, none of them in the average Arab country or under the Palestinian Authority. Or perhaps you think citizens should be kept under a tight rein. What sort of liberals did you say you were?

‘And just in case you thought I only make cheap arguments about trivial matters, let’s get this where it should be. In the 1930s and 40s, the Jewish people of Europe lost 6 million to the most frightening outpouring of racial hatred the world has ever known. I don’t doubt that you’ll agree that the Nazis were among the greatest criminals in human history. So why are you so behindhand in condemning the Palestinian leadership of that time for collaborating openly with the Nazis, advising Himmler on the Final Solution, and making plans for their own concentration camps in the event of a German victory? Jewish survivors of the Holocaust had to face enemies like these (all allowed to escape punishment as war criminals) when they battled their way to the Holy Land through British embargoes and dangerous sea journeys. A true liberal would know exactly where his or her sentiments lay. The creation of Israel out of the ashes of the Holocaust is one of the greatest achievements of human history. The Jews never deserved to be treated as they were and as they are now. I can feel nothing but shame for you, if you are liberals and cannot see where true justice lies. Perhaps it is enough to hope that, as liberals, you will take stock of what I have said and re-assess your attitudes towards Israel. If you do, you may find that Israelis are human beings after all, and that you may come to like them and discover you share thoughts and feelings you never imagined.

‘And if any of you can begin this process tonight, can manoeuvre your brains round the huge obstacles placed before you by Arab propaganda, will you please join me in applying your considerable intellects to the most pressing question on the face of the planet today? What is that? Just this – to acknowledge how unremittingly monstrous both our civilization and that of Islam have been to the Jews. Today, that hatred, that visceral contempt for the Jews is most widely seen in two places: in the Muslim world and among left-wing and liberal Westerners. If you don't believe me, read more of this blog. I plead with you to think twice in the light of what I have said this evening. And having thought twice, it’s time to consider how you can use your talents and those precious, open-hearted liberal principles of yours, not to add to the hurt and pain of the Holocaust, but to help Israel and, in so doing, help the suffering Palestinians in the best way possible. Because a secure Israel is the best guarantee of Palestinian freedom and prosperity one could hope for.'

Introduction


Does the title of this blog strike you as an oxymoron, a contradiction, not just in terms, but in categories, assumptions, method and intent? If so, I’m not surprised. Once upon a time, no self-respecting individual on the political left-to-centre would have hesitated to stand up to defend Israel and the Jews from an assorted gang of fascists, anti-Semites, and distinctly anti-democratic Arab regimes. Today, hatred of Israel has become the sine qua non of left-wing and centrist allegiance, the cause, like anti-apartheid activism many years ago, that somehow defines and galvanizes those with a liberal conscience.
What has changed? Has Israel really become the oppressive, neo-colonial, apartheid state it is now regularly portrayed as in the media and in political speeches round the world? Or have left-wingers and liberals changed their core beliefs? Or can it be that none of this has taken place, yet our perception of Israel and its enemies has been tainted by a mixture of misreporting and propaganda?
I have always been a liberal. For the same reason, I’ve never belonged to any one political party because, like many other liberals, I find it hard to fit my conscience inside the narrow boxes of party politics. If I see a left-wing idea that seems to me liberal in its aims, I’m happy to embrace it; likewise a policy of the Lib Dems or the Tory party, provided there’s a likelihood of it proving a real benefit to the public.
Of course, it’s entirely possible that my definition of liberal may not correspond to yours. I’d be worried if it did. If you’re the sort of person who believes in toeing a particular party line, who never questions official policy, then you’re not likely to see eye-to-eye with anyone but your fellow-party members anyway, and this blog will probably leave you apoplectic.
But if you understand the importance of flexibility in political matters, if you have an open mind and know how to put it to good use, if you accept that people with broadly similar views may rub along quite nicely together, then I’d ask you to consider my liberal credentials and then, if you find them reasonable, to ask whether such a person as myself, in defending Israel, might have good grounds for doing so.
Here are some of the things I believe in.
1. Democracy. Not the George Bush variety, which can be imposed by force, but real, grass-roots democracy that emerges from free political institutions and is buttressed by all the elements of an open society, from freedom of speech to the rule of law. I believe all people deserve to rule themselves through democratic institutions, but that few in the world are free from tyranny. Democracy does not come easily, however, and it may take a long time for it to emerge in many parts of the globe: military force will not establish it where there is no historical experience of political freedom, little education, or religious and other traditional barriers to independence of thought and judgement. Cases like Spain and Portugal, where vibrant democracies emerged after the collapse of the absolutist regimes of Franco and Salazar, are exceptional. Countries like Afghanistan or Iraq will not move to genuine democracy just because we or the US have suppressed this faction or another. For all its faults, however, democracy is to be preferred to other systems of government, inasmuch as it has shown itself a much better matrix for the creation of human freedoms than any other. The distinction between closed and open societies made by Sir Karl Popper is quite crucial to any understanding of why this is so. It may be worth saying that Popper is the thinker who has formed my ideas more profoundly than any other.
2. Freedom of speech. Most of us don’t know how vulnerable this vital freedom can be. I have been on the front line of more than one debate about the right to free speech, and have seen at first hand the sacrifices that have to be made to achieve it. Many years ago, I was the first person to call in question the use of censorship by the institutions of an authoritarian religious group, and I have since defended Salman Rushdie and other writers and thinkers challenged by Islamic fundamentalists. It is only through complete freedom of the press and other media that a healthy democracy can breathe. But such a freedom, like others, is open to abuse, and it is as important to be able to make the media accountable as it is to let them say what they like.
3. Secularism and freedom of religion. As an atheist who emerged from stifling religious conformity, I value secularism as one of the most precious principles of a free modern society. The advantages of secularism are not limited to atheists and agnostics, however. On the contrary, when set in a democratic context, it provides an unparalleled defence for religious people against those forces that threaten them in particular. I make a point of contrasting European secularism with Islamic theocracy/semi-theocracy. In Islamic countries, there is only full religious freedom for Muslims (and even then, only within approved limits). Imagine my native Northern Ireland if one side or the other dominated (as used to happen). In secular states, believers are able to meet freely for worship, to seek converts, to publish books and pamphlets, to build houses of worship, and everything else they may wish to within the law. Secular states are liberal, religious or religiously-dominated states are not. Secularism promotes tolerance, allows even bizarre forms of belief room in which to breathe, discourages fanaticism, and provides laws that are equally applicable to members of all faiths and none without discrimination.
4. An end to racism. I was brought up in a society in which religious intolerance excluded all other forms of communitarian hatred. I have never understood racism, and believe everything that can be done should be done to eliminate it. To that end, I favour integration over multiculturalism. I know that seems to contradict the leftist/liberal consensus, but my preference is dictated by the fact that multiculturalism often serves as a code for disguised racism. Some far-right parties like the BNP have embraced multiculturalism wholeheartedly, for they see it as a clever way of keeping whites and non-whites separate, effectively in ghettoes. My take on this is broader than it may seem. I love the richness of mankind’s different cultures. Without it, my own life would be considerably impoverished. I know two Islamic languages, I love Persian poetry, Qawwali music, Moorish architecture, and much else; I also love France and Italy, read Portuguese, and could not bear life without fado, the extraordinary music of Lisbon. But I believe all of this would be nothing more than haphazard tourism if I didn’t feel fully integrated into the society to which I belong. In the background lie my affection for my native Irish culture and the love of English literature I developed, first as a student, then as a writer. Proud as I am to be Irish, I am equally proud of the British heritage that has been made so generously my own. I want my fellow citizens to belong to this society and this culture as much as I do, I want us all to speak the same language with different accents, I want us all to be proud of our cultural backgrounds; but I do not want us to be cut off from one another by our languages, our religions, or our cultures. When I lived in Iran, I spoke only Persian, ate only Iranian food, and wore Iranian clothes: I gained from that, above all in the friendships I was able to make. But I never gave up being British and Irish and never pretended to be what I was not. That’s what integration is about, and that’s why I support it.
5. Gay rights. Watching so many Christians and Muslims wriggling about on the hook they have made for themselves in this area, a hook forged by an atavistic inability to feel love or compassion for their fellow men and women, I believe the rights of homosexuals have become a crucial test of our commitment to genuine liberal and modern values. It is precisely because I do not know what it is to be gay that alerts me to the danger of prejudice, in the same way that I do not know exactly what it is to be black or Jewish or Indian or Muslim. Just looking at photographs of young Iranians being hanged for being gay, or reading accounts of the beatings and killings meted out to gay men and women in the Arab world make me intensely aware of how tolerance of human differences is hard to find and nurture.
6. Women’s rights. My chief concern here is for the rights of women in Islam, who now remain the world’s least emancipated female community. I try to remain abreast of developments in this area, including matters such as honour killings, female genital mutilation, mut’a and misyar marriages, and the treatment of maids in the Arabian peninsula, the Gulf states, Jordan, and elsewhere. The treatment of women is a matter for liberal concern, yet it receives relatively little attention from our home-grown liberals, perhaps because it is seen as politically incorrect to say anything negative about Islam. This reaches its apogee in the attitude of some radical feminists who argue that we have no right to demand an end to practices like veiling and genital mutilation because they are part of someone else’s culture. The rights of women, like all other rights, are universal in intent and must be made so in practice. To sanctify oppression, pain, and exclusion on the grounds of culture seems to me one of the least attractive positions of a large part of the liberal left. I’ll have more to say about this later.
7. Capital punishment. I’ve never attended an execution, but I’ve seen enough photographs of before, during, and after to last me a lifetime and to instil in me an unwavering antipathy towards all such punishments. As a European, I’ve been brought up in an environment that recoils against the idea of state-sanctioned murder, despite the howls of our tabloid press to bring hanging back. While I remain uncomprehending about the United States and the US fascination with capital punishment, most of my concerns in this area are with public executions in the Islamic world, particularly Iran and Saudi Arabia. Here again, there is very little public protest from European and American liberals.

This is probably as much as I need say at the moment. More of my political and philosophical views will be made clear as this blog continues. But let me emphasize again: I hold my opinions independently, not as a paid-up member of a political party, church, religion, or other grouping. My views are open to challenge and reconsideration, but only on the basis of hard evidence and intelligent argument. If you find yourself in broad agreement with most of the things I’ve said, then — however much you may currently find yourself opposed to Israel and Zionism — I ask you only to read further, to take on trust the possibility that, if we see eye to eye on so many other things, perhaps some of what I say about Israel and the Arabs may turn out to be reliable.
I’m not writing this blog to win accolades from my fellow liberals. I expect quite the opposite. But I believe passionately that Israel has been given a hugely unfair press, that what passes for debate in this area is little more than spin and propaganda, and that genuine liberals, if they can only break away from the stereotypes they’ve been presented with so far, may find much in Israel to admire. Far from being the monster it is painted as, intent on the killing of Palestinians, on the theft of Palestinian land, perhaps even on the final expulsion of all Palestinians, Israel may show itself as the remarkable country I believe it to be, a country more sinned against than sinning, a place of tolerance, enlightenment, and progress.
If my arguments are correct, and if they are given a fair hearing, Israel will emerge from this blog as a country to admire: a lively democracy with checks and balances like those of any Western country; a people as mixed racially, religiously, and culturally as those of any western European state or the US; a highly educated, technologically advanced, scientifically questing nation; a land rich in religious and national meaning for a people who had been without a home for two thousand years; a nation ruled, not by tribe or clan or terrorist faction, but by the rule of law; a country, like ours, with problems, from discrimination to poverty to religious extremism; and a country, unlike ours, whose people have known, from the first moment of their existence as a nation, the constant battering of armies, the relentless onslaught of terrorist gangs, and the unending baying of blind and biased international opinion. For a liberal, there much to like about Israel. It just sometimes needs a bit of work to find it amidst all the prejudice, double standards, and rank hypocrisy.